Tag: Social Gospel

The Social Gospel goes to Summer School

“The usual quiet of the summer vacation was broken this year,” the Scarlet & Black explained in 1894, “by the Summer School…for the systematic study of Christian sociology.” Organized by Prof. George Herron and his department of Applied Christianity, this summer school was meant to help launch the new American Institute of Christian Sociology, that was trying to blend the Social Gospel movement with the emerging fields of Sociology and social work. Intended to be an annual affair, the summer school brought together professors, students and reformers from around the country  to participate in a series of courses, supplemented by free standing lectures. Some of the topics included:

Dr. Coyle: Christ as a Socializer

Dr. Thomas Hall: The Four Laws of the Kingdom

Edward Neally: The Ethics of Jesus in the Legal Profession

Prof. John R. Commons: The Distribution of Wealth

Prof. Richard T. Ely, Private Property: A Social Trust

Josiah Strong: Methods of the New Era

There were also lectures given by Grinnellians: President George Gates, Prof. James Macy, and Prof. Herron.

Jane Addams Lectures at Grinnell (1906)

Jane Addams made several visits to Grinnell, because of her close ties to leaders of the Social Gospel movement at the college (such as Carrie Rand, George Herron, President George Gates,and Edward Steiner).

In 1906, Addams gave a lecture on “The Rise and Development of the Social Settlement Idea” at the Congregational church, which also served as a local fundraiser for the Uncle Sam’s Club, which received the proceeds from the ticket sales for the sold-out event.  Newspaper coverage noted that this might be audiences last chance to hear from Addams because her growing list of duties and responsibilities were such that she would have to “retire from the stage” (i.e. be unable to lecture widely in the future).  Addams discussed the origins of the settlement movement in Whitechapel London, begun by students at Oxford and Cambridge, and focused heavily on her own work at Hull House in Chicago. Adams emphasized that settlement houses stood for “high moral, political, and educational ideals” which she juxtaposed with the “tin-pan Americanism” that animated nativists and their calls for assimilation. Addams also detailed some of the programming at Hull House: study classes, social clubs, a kindergarten, a labor museum, a music school, a theater program, a gymnasium, a coffee house, and gardens (serving a communities made up of more than 25 nationalities).

In true Grinnell fashion, Jane Addams also combined a class visit with her lecture, attending a course taught by her friend and colleague, Prof. Edward Steiner.

 

The “Red Special” Comes to Grinnell (1908)

Just after 2pm on the afternoon of September 1st, Eugene Debs’s special train pulled into Grinnell’s Union Station. Debs was running for president on the Socialist party ticket that Fall (1908), and had organized a cross-country campaign in which he and a party of about a hundred supporters, campaign workers, officials, and a musical band, would stop at various cities as their privately rented train made its way from New York to California. Dubbed, the “red special,” Debs’s train (see above and below) stopped at Grinnell for about two hours, giving the band time to play in central park; giving his associates time to distribute campaign flyers, sell party tracts, and solicit donations; and giving Debs time to deliver a speech to students and townspeople who had gathered around the gazebo in the park.

The Grinnell Herald, which was no fan of Debs, noted sarcastically that “Grinnell’s ‘down-trodden’ laboring class was so busy working at from $2 to $5 a day, that they didn’t have time to stop to hear from Mr. Debs how miserable was their condition.” In fact, the paper was less interested in reporting Debs’ political message than in discussing his controversial remarks about ex-Grinnellian, George D. Herron, who had been forced out of his endowed chair in Applied Christianity at the college when he eloped with Carrie Rand, the Dean of Women at the college (and daughter of Elizabeth Rand who had endowed the chair and larger program).  Herron was one of the most prominent spokesmen for the Social Gospel and Christian Socialism, and Debs took this opportunity to chastise Grinnell over its treatment of Herron, saying:

Grinnell had crucified its saviour; that because George D. Herron had been a high-minded, pure-souled man, Grinnell had driven him out and that when all the rest of us are forgotten Mr. Herron will be remembered

In fact, Herron received top-billing in the headline framing the story of Debs’ visit in the Herald:

One person who would have agreed with Debs, however, was Laetitia Moon Conard, who was a personal friend and follower of George Herron; who taught sociology at Grinnell College; and who would eventually run for governor of Iowa on the Socialist party ticket, a few decades later. Sadly, Laetitia never got her own “red special” when she campaigned for the governorship in 1932.

 

 

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