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The Social Gospel goes to Summer School

“The usual quiet of the summer vacation was broken this year,” the Scarlet & Black explained in 1894, “by the Summer School…for the systematic study of Christian sociology.” Organized by Prof. George Herron and his department of Applied Christianity, this summer school was meant to help launch the new American Institute of Christian Sociology, that was trying to blend the Social Gospel movement with the emerging fields of Sociology and social work. Intended to be an annual affair, the summer school brought together professors, students and reformers from around the country  to participate in a series of courses, supplemented by free standing lectures. Some of the topics included:

Dr. Coyle: Christ as a Socializer

Dr. Thomas Hall: The Four Laws of the Kingdom

Edward Neally: The Ethics of Jesus in the Legal Profession

Prof. John R. Commons: The Distribution of Wealth

Prof. Richard T. Ely, Private Property: A Social Trust

Josiah Strong: Methods of the New Era

There were also lectures given by Grinnellians: President George Gates, Prof. James Macy, and Prof. Herron.

May Pageantry

On May 22, 1920, the members of the Women’s Physical education classes performed an elaborate allegorical pageant, entitled “The Spirit of Grinnell,” on the campus grounds.  Accompanied by the Grinnell Orchestra, the pageant aimed to tell the story of the College in 5 stages:

1.) “The Spirit of the Prairie” (pictured above)

2.) “The Spirit of Education” (which depicted the founding of the college)

3.) “The Cyclone”

4.) “Grinnell’s Part in the Great Wars” (i.e. Civil War & WWI)

5.) “The Hope for the Future of Grinnell.”

According to the program, the dancing captured in the photograph above–from the prologue, the “Spirit of the Prairie”–was performed while the orchestra played portions of Charles Gounod’s 19th-century grand opera, Faust.

Covid Flashback: History Table, 2020-2021

 

With a few exceptions, virtually all of the classes and activities on campus were held online during the 2020-2021 academic year because of Covid. The History department, therefore, decided to experiment with running an online “History Table,” that was held over the noon hour each week of the semester, in which students, faculty, staff, alumni, and community members were invited to zoom in for a short (10-15 minute) presentation, followed by a half hour of group discussion about the topic. The overarching theme for the year was “Conversations about Race, Inequality, and Social Justice,” with each “presenter” exploring one facet of this topic that connected to their own teaching, research, or public advocacy, and then leading the subsequent conversation among the group.  Like many experiments, it was a bit chaotic, a bit exhilarating, and a bit exhausting, but definitely worthwhile.

Above, is the poster from the February 17th session led by James Densley, who helped create The Violence Project, alongside Grinnell alumna, and professor of criminology, Jillian Peterson ’03. Their co-authored book, The Violence Project: How to Stop a Mass Shooting, was released a few months later and reshaped the national conversation on gun violence and gun control (we were immensely lucky to have James share this work with us, and are grateful to our departmental assistant that year, Mary Dillion, ’22, who worked on the Violence Project and helped make this event happen). There were many other special moments like this: you can see the full line up below). But we also want to highlight the poster from the April 14th session, in which Dr. Tamara Beauboeuf-LaFontant and Feven Getachew, ’24, led a discussion about the beginning stages of their work on the history of Edith Renfrow Smith ’37, which ended up having such a profound impact on Grinnell’s collective memory. Some good things did come out of Covid…

 

Rosenfield Lecturer (1960): Pierre Mendès France

For 5 days in the the Fall of 1960, Pierre Mendès France, the one-time Premier of France and noted expert on international economics, was a resident of Grinnell, spending the week giving a series of lectures, talks, class visits, dinners, getting a haircut, etc., all leading up to his formal Rosenfield Lecture in Herrick Chapel, entitled “Can the West Retool its Economic Model?”

Mendès France had played a prominent role in the Free French government, in exile in London, and represented France at the Breton Woods Conference (where much of the post-war financial and economic order was established), leading to his appointment as Minister of the French economy by de Gaulle.  Described by the New York Times as “a towering figure of the French left for more than two decades,” Mendès France eventually broke with de Gaulle and became a leading figure in the opposition. A critic of French imperial entanglements in East Asia and North Africa, Mendès France was elected Premier in 1954, in the wake of the stinging defeat of French forces at Dien Bien Phu, and brokered France’s withdrawal from Vietnam.

Having Mendès France in Grinnell was seen as a notable milestone for the Rosenfield Lectureship–an endowed program established by Rose Frankel Rosenfield in 1934.  Rose Rosenfield had played a prominent role in civic affairs in Des Moines, particularly active in the women’s suffrage movement. Two of her children, Louise Frankel Rosenfield Noun and Joe Rosenfield, would both attend Grinnell College and play prominent roles in shaping the institution.

The photo of Mendès France (in the barber’s chair)  struck a chord both locally and nationally. On a local level, Grinnellians (and alumni) appreciated seeing a French premier getting his hair cut by Avery (Ave) Adkins, whose barber shop was a local institution. His son recalled that waves of college students and locals who got their hair cut at “Ave’s on Fifth Ave” from the 1930s to the late 1960s, many of whom would keep in touch for years, writing letters to his father, or swinging by to visit when they returned to Grinnell for reunions or family visits. Nationally, the photo was picked up by the AP Wire service, and appeared in newspapers around the country. It provided a kind of Rockwellesque tableau that seemed to strike a chord with audiences.

The Visual Showmanship of J.B.L. Noel

The use of visual images in talks and lectures became more popular by the 1910s and 1920s, when one encounters increasing references to slides, film, or large illustrations appearing in advertisements for campus events. But Grinnellenians got to see the cutting edge of this technology in 1936, when the famed photographer and cinematographer, Capt. John Baptist Lucius Noel came to Herrick Chapel to present colored slides and films from his travels in South Asia.  Noel had been the official photographer on the 1924 British Mount Everest expedition, which ended in tragedy, and a subsequent failed expedition two years later.  His work was developed into two films, Climbing Mount Everest (1922) and The Epic of Everest (1924).  In the early 1930s, he convinced Harvard University to fund an expedition through portions of Kashmir, Tibet, and Northern India–a trip that was captured in a short film, The Land of Shalimar and a series of photographic slides–both of which formed the basis for his Grinnell lecture, part of a larger North American lecture tour.

Contemporaries, as well as later scholars, consider Noel an important innovator in the development of new techniques for coloring slides and film. In particular, he developed a “Colour Dissolvograph” which allowed him to enhance the projection of hand tinted glass slides.  One reviewer exclaimed: “The method of projection which is special to this particular process merges scene into scene with all the Kaleidoscopic attraction that may rightly be called transformation.” Below is one example of a carefully colored slide that Noel used (the larger collection is preserved at the Royal Geographic Society, although no surviving version of his Dissolvograph exists, sadly).

Spring Cleaning

A group of Grinnell students show off their calloused hands, in May of 1948, after spending the morning taking part in the campus-wide spring cleaning that took place each year as part of the elaborate “Spring Day” festivities. Students washed windows, scrubbed facades, cleaned up the loggia, white-washed the campus signs, removed leaves, hauled off brush, and tended to the college garden. Each year, from 1940 until the mid-1960s, a student and faculty committee would select a date for the Spring Day activities, cancelling class so that all students, faculty, and staff could participate.

Grinnell Dance Cards

Organized dance has always been an important part of campus life–and even today, Grinnell has a Salsa Club, a Swing Society, a Contra Club, and other organized dances throughout the year. But this Dance Card–from a formal dance and dinner held by the resident’s of Clark Hall in 1921–is a reminder of a time in the early 20th century when more elaborate rituals of dance, courtship, and dining were in place. In addition to their functionality, in terms of lining up successive dance partners, these booklets also provided an important souvenir or keep-sake of these rites of passage on the college calendar.

 

Registration in the Days of Yore

As students go through the rituals of pre-registration on campus, this week, it’s fun to look at an image of registration from the Fall of 1961, in Darby Gym, when everything was done by hand, face-to-face.

What curricular requirements would have been on the minds of students in 1961 as they selected their courses?

The College had just made some important changes to these requirements the year before:

  • It eliminated 3 requirements (e.g. 1 course in English & Speech, 1 course in Modern European History, and a numerical distribution requirement).
  • It added four new required courses:  Humanities I (first semester) and Humanities II (second semester), Historical Studies I (second semester) and Historical Studies II (third semester).
  • It kept in place required coursework in science, foreign language, fine arts, religion or philosophy, and physical education.
  • It also retained the requirement of passing a swim test (or, alternatively, completing a course in swimming).
  • Lastly, the college created a new “junior liberal arts exam” that 3rd year students would have to successfully pass to graduate (beginning with the class of ’63, who were no doubt excited to be pioneers in this regard).

Jane Addams Lectures at Grinnell (1906)

Jane Addams made several visits to Grinnell, because of her close ties to leaders of the Social Gospel movement at the college (such as Carrie Rand, George Herron, President George Gates,and Edward Steiner).

In 1906, Addams gave a lecture on “The Rise and Development of the Social Settlement Idea” at the Congregational church, which also served as a local fundraiser for the Uncle Sam’s Club, which received the proceeds from the ticket sales for the sold-out event.  Newspaper coverage noted that this might be audiences last chance to hear from Addams because her growing list of duties and responsibilities were such that she would have to “retire from the stage” (i.e. be unable to lecture widely in the future).  Addams discussed the origins of the settlement movement in Whitechapel London, begun by students at Oxford and Cambridge, and focused heavily on her own work at Hull House in Chicago. Adams emphasized that settlement houses stood for “high moral, political, and educational ideals” which she juxtaposed with the “tin-pan Americanism” that animated nativists and their calls for assimilation. Addams also detailed some of the programming at Hull House: study classes, social clubs, a kindergarten, a labor museum, a music school, a theater program, a gymnasium, a coffee house, and gardens (serving a communities made up of more than 25 nationalities).

In true Grinnell fashion, Jane Addams also combined a class visit with her lecture, attending a course taught by her friend and colleague, Prof. Edward Steiner.

 

Grinnell-in-Star Wars

In the spring of 1986, a Grinnell alumnus gave a talk in support of Regan’s controversial Strategic Defense Initiative (SDI), commonly known as “Star Wars.” After dutifully reporting the contents of the talk, the S&B ended the paper with a satirical page describing how the college was launching its own “star wars” initiative.  The context for this spoof (that may be lost on those of us  who were not on campus in 1986), was the awarding of the large Sloan Foundation grant (relating to technology), the creation of the new Technology Studies program, and in turn, its creation of a new study program in Washington, D.C., which would become known as Grinnell-in-Washington (a program that ran until the 2010s). Fear not: the political science department was not abolished, the observatory was not turned into a missel silo, and Bob Cadmus never wielded a shotgun on campus.

Link to full-sized pdf:    Grinnell in Star Wars

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